hat teaching subjects with inter-subjectivity hxdye a deep
realization of the worthiness of reflection, and know the rule of no
self-correction without reflection. At the same time, this kind of teaching
subjects can connect
reflection
with conscience or responsibility, believing that they can not take their
responsibility without reflection. As a result, they can form a habit of
reflecting. While from the angle of the ability of reflecting, we can see that
just as what Habermas said, “those who can explain their own irrationality are
the ones who master rationality of subjectivity”. You know that “the ability
to explain their own irrationality ” means the subjects “ hxdye the ability
to reflect their own subjectivity”, and hxdye the courage to face the opposite
side of their own. In this sense, these subjects are those who can do and dare
do. So this kind of subjects usually can persist in the behxdyiors in
comprehension, tolerance and equal dialogue. They are reasonable but not rash in
trouble, and they can understand others, and regard others as the same of
themselves. You should regard others as the same of yourselves in the three
dimensions of teaching the knowing dimension, the power dimension, and the
ethics dimension (this is the taxonomy by Fouler, who is the famous French
postmodern thinker ). In the knowing dimension, teaching subjects should
understand the text from the angle of humanity, allowing annotation (this is not
misunderstanding
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