he later as an example, that idea is put forward in
Chou-Yi as an
explanation for the origin of artificial objects. And the corresponding
interpretation made in the dissertation has revealed that Guan-Xiang as a
special kind of thinking is in fact a special grasp and understanding of the
ring of design within the chain of ware-making . It is discussed further that
this kind of thinking can account for the combination of simulation and
symbolization as an out-standing feature in Chinese ware-making tradition.
Specially, a separate section
Thinking and Making is arranged to clarify
the signification of the pre-Ch’in concepts of Zhi and Qiao. An interesting
comparison is made here of the per-Ch’in concepts with those of ancient Greek,
which serves to show that either ware-making activity or its concept is affected
by general culture, and passivity and obedience is most essential to Chinese
original attitude towards ware-making activity.
In
the following two chapters, an interpretative read is made to related arguments
in the pre-Ch’in classic writings in order to come off the profound thoughts
about design evaluation and formal aesthetics. Take the part about formal
aesthetic thoughts for example, there gives detailed interpretation about the
ideas of pre-Ch’in thinkers. There contains Li-Yong-Ze-Zhi (Form should
be defined by function) fro
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